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Women's Dharma

 


Hindu women during the festival of Karva Chauth, during which they fast and pray for the well being of their husbands. Devotion to the husband is considered one of the traditional Hindu values, as exemplified in many stories.

Although women may be classified according to varna, they are also considered a section of society in their own right. They do not pass through the four stages available to men. Rather the Manu Smriti talks of three stages for a woman:

  1. As a child protected by her father: Traditionally, girls did not receive a formal academic education. A woman's role, considered essential in preserving social and cultural values, was learned in the home.
  2. As a married lady, protected by her husband: Hinduism places great value on pre-marital chastity and this has significantly influenced practices. Girls were betrothed and married at a very young age. In married life, the wife's roles were centred on the home and she was not burdened with contributing towards the family income. Fulfilling one's responsibility as a loving and available parent was considered paramount.
  3. As a widow, protected by the eldest son: If the husband died or took sannyasa, then the widow would be looked after by the eldest living son. Elder ladies were always treated with great respect.

According to tradition, women, more delicate than men, require and deserve protection. Hindu texts extol the virtues of womanhood and of the essential role women have in nurturing future generations. Though Hindus are themselves re-examining and restructuring the roles of women, there still remain powerful ideals, exemplified by ladies such as Sita, Gandhari, Draupadi, Mandodari, and Savitri. Such idealism is often at odds with many prevalent attitudes in the West, and those now emerging in contemporary India.

Traditional female values and duties are listed below (please note that many similar practices such as the first one below also apply to males):

Many related practices have been misused, and fossilised as part of the hereditary caste system. The bhakti traditions, which opposed casteism, have featured many women saints who broke away from stereotypical roles. Others remained faithful to their dharma and simultaneously developed their spirituality. Many Hindus acknowledge the need to reassess the practical role of women in society today, but strive to maintain the spiritual principles underpinning traditional practice.

Related Concepts

The basic foundation of equality lies in the notion of atman, the self beyond bodily designation. However, Hindus also acknowledge the need to recognise psychological and physiological differences as a practical reality. Equality is manifest through the concept of sanatana-dharma and conditional differences through varnasrama-dharma. Failing to recognise the spiritual equality of all and denying our external differences are both considered signs of ignorance and contrary to dharma. Spiritual equality is affirmed by discerning material differences, and recognising them for what they are — ultimately superficial but practically relevant.

Related Values and Issues

Related Stories

The Story of Draupadi (STO-204; see also The Mahabharata)

An example of a powerfully assertive woman.

Savitri (STO-702)

A wife's devotion saves her husband from death.

Common Misunderstandings

Chastity, faithfulness, and other traditional Hindu values mean that a woman will inevitably be exploited

The scriptures feature stories of women who accepted the female dharma but remained influential and assertive. The above misconception may be based on the notion that social justice is achieved only through one means – complete equality. Hinduism holds that masculinity and femininity are intrinsic and complementary qualities, not merely products of social influence. The value of womanhood is expressed in many features of Hinduism, such as the respect it gives to motherhood, the many goddesses, and the practice of calling India "the Motherland." Some Hindu scholars consider much feminism to be, ironically, an asymmetric endorsement of male values.


In public places such as the temple, men and women are somewhat segregated. The prescribed roles and duties of women acknowledge that they have different tendencies from men.

The Hindu notion of specific roles for men and women is sexist

Dr. Werner Menski, a senior lecturer at the University of London, has written (1996) "It's too superficial to dismiss the Hindu approach to women merely as sexist." Hindu texts do not support the exploitation of any section of society, but they often differ with many currently popular solutions to such abuse.

Quote

"It is not that a chaste woman should be a slave while her husband is naradhama, the lowest of men. Although the duties of a woman are different from those of a man, a chaste woman is not meant to serve a fallen [irresponsible] husband."

A. C. Bhaktivedanta Swami

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